The Qumran Horoscopes are manuscripts found among the Dead Sea Scrolls; they are alternatively called "Astrological Physiognomies" (4Q186). Unlike most horoscopes, however, in 4Q186 no mention of the positions of astral bodies is found. Instead, the text uses the physiognomic features of a person to tell prophecy in the dabar. This blending of features- of horoscopes and of astrological physiognomies- makes it difficult to accurately title the fragments. For example, a man of "six parts" from the "house of light" and "three parts" from the "pit of darkness" is described (physiognomically) as "long and lean," and is expected (horoscopically) to "be meek."
The significance of 4Q186 to the Qumran community can possibly be illumined by the common Qumranite teachings concerning the two spirits of light and darkness, but this theory does not answer all questions. [1] The presence of 4Q186 among the Qumran community should not, however, come as a surprise, "for if many Jews frowned on astrology, others... credited its invention to Abraham!" [2]
The Essenes were a mystic Jewish sect during the Second Temple period that flourished from the 2nd century BCE to the 1st century CE.
The Dead Sea Scrolls are ancient Jewish religious manuscripts discovered between 1946 and 1956 at the Qumran Caves in what was then Mandatory Palestine, near Ein Feshkha in the West Bank, on the northern shore of the Dead Sea. Dating from the 3rd century BCE to the 1st century CE, the Dead Sea Scrolls are considered to be a keystone in the history of archaeology with great historical, religious, and linguistic significance because they include the oldest surviving manuscripts of entire books later included in the biblical canons, along with deuterocanonical and extra-biblical manuscripts which preserve evidence of the diversity of religious thought in late Second Temple Judaism. At the same time they cast new light on the emergence of Christianity and of Rabbinic Judaism. Almost all of the 15,000 scrolls and scroll fragments are held by Israel in the Shrine of the Book at the Israel Museum. Israel's custody of the scrolls is disputed by Jordan and the Palestinian Authority on territorial, legal and humanitarian grounds – they were mostly discovered during the period of Jordanian control of the West Bank and captured by Israel in the 1967 Six Day War – whilst Israel's claims are primarily based on historical and religious grounds given their significance in Jewish history and in the heritage of Judaism.
Pesher, from the Hebrew root meaning "interpretation," is a group of interpretive commentaries on scripture. The pesharim commentaries became known from the discovery of the Dead Sea Scrolls. The pesharim give a theory of scriptural interpretation of a number of biblical texts from the Hebrew Bible, such as Habakkuk and Psalms.
The Damascus Document is an ancient Hebrew text known from both the Cairo Geniza and the Dead Sea Scrolls. It is considered one of the foundational documents of the ancient Jewish community of Qumran.
John Marco Allegro was an English archaeologist and Dead Sea Scrolls scholar. He was a populariser of the Dead Sea Scrolls through his books and radio broadcasts. He was the editor of some of the most famous and controversial scrolls published, the pesharim. A number of Allegro's later books, including The Sacred Mushroom and the Cross, brought him both popular fame and notoriety, and also complicated his career.
The Book of Giants is an apocryphal Jewish book which expands upon the Genesis narrative of the Hebrew Bible, in a similar manner to the Book of Enoch. Together with this latter work, the Book of Giants "stands as an attempt to explain how it was that wickedness had become so widespread and muscular before the flood; in so doing, it also supplies the reason why God was more than justified in sending that flood." The text's composition has been dated to before the 2nd century BC.
The War of the Sons of Light Against the Sons of Darkness, also known as War Rule, Rule of War and the War Scroll, is a manual for military organization and strategy that was discovered among the Dead Sea Scrolls. The manuscript was among the scrolls found in Qumran Cave 1, acquired by the Hebrew University of Jerusalem and first published posthumously by Eleazar Sukenik in 1955. The document is made up of various scrolls and fragments including 1QM, and 4Q491–497. It is possible that The War of the Messiah is the conclusion to this document. The 4Q491–497 fragments were published by Maurice Baillet in Discoveries in the Judaean Desert, 7 and comprise a shorter recension of the War Scroll.
The Community Rule, which is designated 1QS and was previously referred to as the Manual of Discipline, is one of the first scrolls to be discovered near khirbet Qumran, the scrolls found in the eleven caves between 1947 and 1954 are now referred to simply as the Dead Sea Scrolls. The Rule of the Community is a key sectarian document and is seen as definitive for classifying other compositions as sectarian or non-sectarian. Among the nearly 350 documents discovered, roughly 30% of the scrolls are classified as "sectarian".
The Book of Mysteries is an ancient Essene text found in fragmentary form among the Dead Sea Scrolls. The scroll fragments are given the alphanumeric designations of 1Q27 and 4Q299–301.
Discoveries in the Judaean Desert (DJD) is the official 40-volume publication that serves as the editio princeps for the Dead Sea Scrolls. It is published by Oxford University Press.
Qumran Caves are a series of caves, both natural and artificial, found around the archaeological site of Qumran in the Judaean Desert. It is in these caves that the Dead Sea Scrolls were discovered.
4Q246, also known as the Son of God Text or the Aramaic Apocalypse, is one of the Dead Sea Scrolls found at Qumran which is notable for an early messianic mention of a son of God. The text is an Aramaic language fragment first acquired in 1958 from cave 4 at Qumran, and the major debate on this fragment has been on the identity of this "son of God" figure.
4QInstruction,, also known as Sapiential Work A or Secret of the Way Things Are, is a Hebrew text among the Dead Sea Scrolls classified as wisdom literature. It is authored by a spiritual expert, directed towards a beginner. The author addresses how to deal with business and money issues in a godly manner, public affairs, leadership, marriage, children, and family, and how to live life righteously among secular society. There is some consensus that it dates to the third century BCE.
The Nahum Commentary or Pesher Nahum, labelled 4QpNah or 4Q169, was among the Dead Sea Scrolls in cave 4 of Qumran that was discovered in August 1952. The editio princeps of the text is to be found in DJD V., edited by John Allegro. The text is described thus: 'one of the "continuous pesharim" from Qumran, successive verses from the biblical Book of Nahum are interpreted as reflecting historical realities of the 1st century BCE."
4Q510–511, also given the title Songs of the Sage or Songs of the Maskil, is a fragmentary Hebrew-language manuscript of a Jewish magical text of incantation and exorcism in the Dead Sea Scrolls, specifically for protection against a list of demons. It is notable for containing the first clear usage of the Hebrew term lilith in relation to a supernatural creature. It is comparable to Aramaic incantation 4Q560 and also 11Q11.
There are about twenty different texts from Qumran that deal with a lunar phase calendar. They are mainly very fragmentary, so the calendar is not completely understood. However, it is significantly different from the Babylonian lunar calendar which evolved into the 354-day Hebrew calendar as known today. The scrolls calendar divided the year into four quarters and recorded the feast days of the community. Feasts were fixed to moon phases and so occurred on different days from those indicated in the Babylonian-based calendar. Many of the texts are rosters of weekly shifts or courses of temple service for the twenty-four priestly families, known as Mishmarot.
The Qumran Physiognomies was one of the Dead Sea Scrolls, a large collection of scrolls and fragments found near the Qumran community. The document labeled 4Q186, was known as "Astrological Physiognomies" or "Horoscopes".
Discovered among the Dead Sea Scrolls near Qumran, Israel, were fragments of a scroll which describes New Jerusalem in minute detail. The New Jerusalem Scroll appears to contain an apocalyptic vision, an eschatological vision of the city and the temple, although, being fragmented, it is hard to categorize. Written in Aramaic, the text describes a vast city, rectangular in shape, with twelve gates and encircled by a long wall. Similar descriptions appear in Revelation 21–22 and comparison to the Temple Scroll shows many similarities despite no direct literary links between the two.
The Great Psalms Scroll, also referred to as 11Q5, is the most substantial and well preserved manuscript of Psalms of the thirty-seven discovered among the Dead Sea Scrolls in the Qumran caves. It is one of six Psalms manuscripts discovered in Cave 11.
Visions of Amram, also referred to as 4Q543-549, is a collection of five extremely fragmented copies found in Qumran cave 4. In 1972, Jozef T. Milik published a significant fragment of the Visions of Amram. Since then, controversy has surrounded this document at every turn. In this testament, Amram gathers his sons, Moses and Aaron, to his deathbed and relates stories of his life, providing wisdom and commanding understanding. This document is named for a vision shared during this time.